Greek Letter Pendant With Open Heart in Silver
Greek Sorority Pendant With Open Heart in Silver
Comes with a FREE Matching 18" Chain!
Show your sisterly sorority pride! This gorgeous custom sorority charm is the
perfect gift for yourself, your big or little sister, or as a special thank you
to your sorority alumni! Available in any combination of Greek letters, this
custom sorority charm is the perfect way to show your sorority spirit!
Available in SOLID 925 Sterling Silver, SOLID 10K Yellow Gold & and SOLID 14K
White or Yellow Gold!
We are the online manufacturer of the largest variety of custom sorority
jewelry in the world! Don't waste your time or money anywhere else! Come
straight to the source!
Have an amazing idea for custom sorority jewelry that you don't see here? We can
make it happen! Contact us here with any special requests for custom sorority
jewelry.
All of our custom sorority jewelry is custom made to order for you in our
factory located in NYC and takes 2 weeks to make before they are shipped to you.
Select up to 4 Greek symbols from the chart below and enter the names into
the personalization field.
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We are the largest Sorority and Fraternity custom jewelry manufacturing company on the internet. We have made custom Sorority And Fraternity jewelry for the following colleges:
Alpha Chi Omega |
Delta Tau Sigma |
Phi Lambda Rho |
Custom Sorority Jewelry Greek Letter Necklaces Belly Rings
Bracelets Charms Dog Tags Earrings Cell Phone Charms and Two Finger Sorority
Pride Rings
Sorority from the Latin words frater and soror, meaning brother and sister
respectively are social organizations for undergraduate students at North
American colleges and universities. There are also analogous, but less common,
organizations for secondary students. Typically, fraternities are initiatory
organizations, membership is considered active during the undergraduate years
only, and the fraternity may be organized to provide academic mutual assistance,
residential and dining facilities, and a comprehensive social calendar.
The term fraternities, often colloquially shortened to frats, generally refers
to all-male or mixed-sex organizations. The female-only equivalent is usually
called a sorority, a word first coined in 1874 at Gamma Phi Beta at Syracuse
University; before this, societies for either sex were called fraternities. Some
women's organizations continue to prefer to be called women's fraternities.
At times, the term social fraternity is used to refer to four-year,
undergraduate, and frequently residential, fraternities as distinct from other
kinds of university societies that may have Greek-letter names, such as
recognition or honorary societies, departmental or professional societies,
ethnic or religious societies, or any other type of organization. Social
fraternity is used because these organizations are primarily for social and no
other purposes.
The names of North American fraternities and sororities generally
consist of two or three Greek letters, often the initials of a Greek motto. For
this reason, fraternities and sororities are known collectively as a Greek
Community or Greek Society and its members as Greeks. The use of Greek letters
started with the first such organization, Phi Beta Kappa. There are exceptions
including Acacia, FarmHouse, and Triangle, and the eating clubs and secret
societies at some Ivy League colleges, such as Skull and Bones at Yale.
The most recognizable form of fraternity is the social fraternity, which present
themselves as societies to help their members better themselves in a social
setting.
A variety of fraternities are distinguished from social fraternities by their
function. They can be specifically organized for service to the community, or
for professional advancement, or for scholastic achievement.
A second group of fraternities were established for different religious or
ethnic groups. Some of the social fraternities are expressly Christian, Alpha
Chi Rho and Lambda Chi Alpha. There are also Jewish fraternities, for example,
Zeta Beta Tau, Alpha Epsilon Pi, and Sigma Alpha Mu; these were established, in
part, in response to restrictive clauses that used to exist in many social
fraternities laws barring Jewish membership, these clauses were removed in the
mid-20th century. There has been much controversy surrounding these kinds of
restrictions, and oppose the intent to create supportive communities for
distinct groups on the one hand and the intent to create non-discriminatory
communities on the other.
There are also fraternities with a cultural or multicultural emphasis. Phi Iota
Alpha was the first Latino fraternity, founded in 1931, and there are now 23
Latino fraternities in the National Association of Latino Fraternal
Organizations.
There is a distinct set of Black fraternities and sororities for students of
African descent. The institutions are largely identical and have virtually all
the parallel structures and relations. Black students are not specifically
barred from the non-Black fraternities, and there is black membership,
especially in the Northeast and West. One chapter of Psi Upsilon at the
University of Pennsylvania has been entirely Black for some years.
There are also fraternities designed for particular class years and are usually
categorized separately from other types of fraternities. While these were once
quite common in older institutions in the Northeast, the only surviving
underclass society, for Sophomores, is Theta Nu Epsilon. Many senior class
societies also survive, and they are often simply referred to as Secret
Societies.
Philanthropy is usually made a part of any fraternity's or sorority's program
and supported by all active members. Typically, a chapter will either engage in
fund-raising activities or the members volunteer for programs. These either
benefit the academic community or the public at large. There can also be
long-term relationships between a particular fraternity or sorority and one of
the large national disease-specific foundations.
The early societies were very competitive, for members, for academic honors, and
for any other benefit or gain. Some of this competition was seen as divisive on
college campuses. Today there is still competition, but that competition is
intended to be within limits, and for nobler purposes, such as charitable
fundraising. Fraternities also often compete in various sporting events. There
is also a greater emphasis on interfraternity cooperation. The single greatest
effort along these lines was the creation of the National Interfraternity
Conference a century ago, which was intended to minimize conflicts, destructive
competition, and encourage student members to see members of other frarternities
and sororities as people share common interests.
Most fraternities were originally organized on one campus. A one campus
fraternity would be called a local. A local can authorize chapters of the same
name at other campuses. After the first authorized chapter, a local would be
considered a national, even if with only two chapters. Given the development
over the past 180 years, North America now has several large nationals with
hundreds of chapters, and the likelihood of any one local now growing to such a
scale is small. A local can join one of the pre-existing nationals, and that
would be the most typical growth pattern. Two or more nationals can also merge,
and some of the larger nationals were created by merger. Several nationals are
international, usually only implying chapters in Canada.
The central business office of the organization also commonly referred to as the
national. The national may place certain requirements on individual chapters to
standardize rituals and policies regarding membership, housing, finances, or
behavior. These policies are generally codified in a constitution and bylaws.
Fraternities may once have been governed by the original chapter, but virtually
all have adopted some version of governance with executive officers who report
to a board of trustees, and 'legislative' body consisting of periodic
conventions of delegates from all the chapters.
Most fraternities and sororities today maintain traditions which are generally
symbolic in nature and closely guarded secrets, calling it their Ritual. They
include an initiation ceremony, but may also include passwords, songs,
handshakes, and the form of meeting, amongst other things. Meetings of the
active members are generally secret and not to be discussed without the formal
approval of the chapter as a whole.
For organizations with Greek letters composing their name, these letters are the
initials of a motto such as Delta Upsilon, a set of virtues such as Alpha Kappa
Lambda, or the history of its organization such as Phi Tau.
Fraternities and sororities often have a number of distinctive emblems,
such as colours, flags, flowers, in addition to a badge or pin, crest, and/or
seal. An open motto indicating that the organization has a secret motto as well
is used to express the unique ideals of a fraternity or sorority.
Fraternities and sororities have created heraldic coats of arms, or 'crests', in
order to represent the familial aspect of brotherhood and sisterhood.
Graphic representation of these are found in yearbooks and chapter publications
from 1890 to 1925. Engravings were made of coats of arms and tipped into the
yearbooks. Sizes range from a square inch to a full page layout. Many of these
engravings were signed, creating a period art form. Fraternal crest engravings
were typically made by cutting lines in metal or wood for the purpose of
printing reproduction. Most of the late 1800s engravings were steelplate cuts.
In the early 1900s, it became more common to use photo-engraving, or
photogravure to print the coats of arms. Today, these are often torn from old
yearbooks and sold, and there is a thriving internet market for them. Destroying
the old books for this purpose presents ethical problems.
According to the preface in the Sixth Edition 1918 of The Sorority Handbook by
Ida Shaw Martin, the primary fraternal jewelers of the late 19th/early 20th
centuries were D. L. Auld Co. of Columbus, L. G. Balfour Co. of Attleboro,
Mass., Burr, Patterson and Co. of Detroit, Upmeyer Company of Milwaukee, A. H.
Fetting Co. of Baltimore, Hoover and Smith Co. of Philadelpha, O. C. Lanphear of
Galesburg, Ill., Miller Jewelry Co. of Cincinnati, J. F. Newman of New York,
Edward Roehm of Detroit, and Wright, Kay and Co. of Detroit. Currently the most
widely used jewelers are Herff Jones, Jostens, and Balfour. Jewelers' initials
and stampings are typically found on the back of pins along with the member name
and/or chapter information. The history of fraternal jewelers is important when
determining age of non-dated jewelry pieces.
Since fraternity and sorority pins are used as the primary symbols for
societies, licensing and marketing needs have developed in the use of these
trademarks. As a result, many organizations have had to put a legal team in
place either at on staff or on retainer as consultants.One of the largest Greek
licensing firms is Affinity Marketing Consultants, Inc. As of April 2008, they
represent 25 of the largest women's nationals and 34 of the men's.
Apparel, shirts, pants, bags, jewelry, key chains is often worn by members with
their Greek letters on them. These shirts and other articles may later be used
for a Pass Down Ceremony between seniors and fellow members. Seniors may choose
to pass down some or all of the clothing they own that is associated with the
sorority. Some of the shirts are ten or more years old and in some chapters,
girls will compete for them. In those chapters, generally members feel it is an
honor to have older artifacts. At some institutions, it is considered
inappropriate to wear apparel with the society's name when the member is
consuming alcohol. It is considered disrespectful to have their letters on when
drinking, regardless of their age.
Membership pins are not worn at all times. Some organizations limit pin-wearing
to times of professional or business dress, also known as “Pin Attire.” The pins
are kept forever, they are not expected to return them or hand them down.
Unique among most campus organizations, members of social fraternities and
sororities often live together in a large house or distinct part of the
university dormitories. This can help emphasize the bonds of brotherhood or
sisterhood and provide a place of meeting for the members of the organization as
well as alumni. For reasons of cost, liability, and stability, housing is
usually owned or overseen by an alumni corporation or the national headquarters
of the fraternity or sorority. As a result, some houses have visitor
restrictions, and some national organizations restrict or prohibit alcohol on
the premises.
At some colleges where chapters do not have residential houses for the general
membership, they may still have chapter houses where meals are served for their
membership and guests.
The process of joining a fraternity or sorority commonly begins with a
formal recruitment period, often called rush week, usually consists of events
and activities designed for members and potential members to learn about each
other and the organization. At the end of the formal recruitment period,
organizations give bids, or invitations to membership. Most organizations have a
period of pledgeship before extending full membership. Some organizations have
changed the name of pledgeship due to negative connotations to the process, or
have given up the process in favor of other joining requirements. Upon
completion of the pledge ship and all its requirements, the active members will
invite the pledges to be initiated and become full members. Initiation often
includes secret ceremonies and rituals.
Requirements may be imposed on those wishing to pledge either by the
school or the organization itself, often including a minimum grade point
average, wearing a pledge pin, learning about the history and structure of the
fraternity or sorority, and performing public service. When a school places an
age or tenure requirement on joining, this is called deferred recruitment, as
joining is deferred for a semester or year. The pledge ship period also serves
as a probationary period in the fraternity or sorority membership process where
both the organization and the pledge decide they are compatible and will have a
fulfilling experience.
Because of the association of fraternities with hazing, some schools
banned fraternities as early as the mid-1800s. Hazing began to be officially
banned at the national and international levels of fraternities and sororities,
is against many colleges' Greek Codes, and is illegal in most U.S. states. The
North-American Interfraternity Conference also requires anti-hazing education
for members, as do many Greek organizations and universities. Hazing can result
in the revocation of the local chapter's charter, and expulsion of members from
the national organization or university.
IIn Hank Nuwer’s “Wrongs of Passage: Fraternities, Sororities, Hazing, and Binge
Drinking,” a list is provided of the different techniques and activates are
considered hazing—“burning, sexual favors, drugs, kidnapping, branding,
bribes”—on American college campuses.These inhumane acts towards incoming
members have been an issue focused on in Greek Letter Societies. On the
University of Nevada, Reno campus, Alpha Tau Omega was accused and proven guilty
of hazing early in the spring semester of 2008 because some pledges were branded
on the buttocks and sought medical treatment for unspecified problems it caused.
[12] Omega Psi Phi still does engage in branding members with an omega, and
Michael Jordan, Jesse Jackson, Bill Cosby, and Shaquille O'Neal have omegas.
Because of popular movies and television shows that portray Greek organizations
hazing their new members, many people have a negative look on fraternities and
sororities; the stereotypes are reinforced by the occasional news report. Some
college students and their parents are opposed to Greeks because of these ideas.
The North American fraternities and sororities are present almost
exclusively in the United States and Canada, with a minority of organizations
having chapters elsewhere, such as the Caribbean, Africa, and Asia, there have
also been temporary accomodations. There was a brief chapter of Chi Phi at
Edinburgh, Scotland during the Civil War to accomodate Southern students
studying abroad. And another for American servicemen who were still college
students during WWII, but there has been no real exportation of the system to
Europe. Zeta Phi Beta Sorority, Incorporated, a historically black sorority
founded in Washington, DC, USA, was the very first greek-lettered organization
ever to establish a chapter in Africa 1948. Today, Zeta Phi Beta has chapters in
the USA, Africa, Europe, Asia, and the Caribbean.
In Puerto Rico there are a number of social fraternities and sororities a few
having chapters in the United States such as Phi Sigma Alpha, Puerto Rico does
have many chapters of Professional, Honorary, and service Fraternities and
Sororities from the United States.
The Phi Beta Kappa Society, founded on December 5, 1776 at the College of
William and Mary in Williamsburg, Virginia, is generally recognized to be the
first Greek-letter student society in North America. It was founded by several
students who had decided that the general literary society on campus, P.D.A.,
was no longer a serious institution. The main developments associated with Phi
Beta Kappa is the use of Greek-letter initials as a society name, and having
branches or chapters of a society at different campuses following a pattern set
by Masonic lodges.
However, Phi Beta Kappa was very different than a typical college fraternity of
today in that the membership was generally restricted to upperclassmen, if not
seniors, and faculty, made members earlier in their careers played an active
role. The annual Phi Beta Kappa exercises at Yale were public literary
exercises, with as many or more faculty members of the society than
undergraduate.
As Phi Beta Kappa developed, it came to be a very influential association of
faculty and select students across several colleges, with membership becoming
more of an honor and less of a functioning society. The increasing influence of
the society came to seem undemocratic and contrary to the free flow of
intellectual ideas in American academia, and under great pressure, the
undergraduate members at Harvard revealed the secrets of Phi Beta Kappa in 1831.
The first organization recognizable as a modern college fraternity is
the Kappa Alpha Society, established at Union College in Schenectady, New York
on November 26, 1825. Kappa Alpha's founders adopted many of Phi Beta Kappa's
practices, but made their organization an exclusively student organization, and
adopted a much more elaborate initiation. Its example encouraged the formation
of two competitors on campus; the Sigma Phi Society formed in March 1827,
followed by Delta Phi in November. These three have been called the Union Triad.
The Mystical 7 was founded at Wesleyan University in 1837, and established the
first chapters in the South, at Emory in 1841, and elsewhere. Sigma Alpha
Epsilon was founded at the University of Alabama in 1856, and it is the only
fraternity founded in the Antebellum South that still operates. At present,
Sigma Phi Epsilon, which was founded in 1901, currently has more than 14,000
undergraduates members at 260 chapters, and is the largest college fraternity in
North America.{fact}
Growth was then mainly stunted by the Civil War. Theta Xi, founded at Rensselaer
Polytechnic Institute in Troy, New York on 29 April 1864, is the only fraternity
to be established during the War. However, following the War, the system as a
whole underwent exponential growth in the late 19th and early 20th centuries,
both in the number of organizations founded and chapters of existing
organizations established. This was aided, in part, by the reopening of schools
and the return of veterans as students.
Alpha Phi Alpha, Phi Iota Alpha, Phi Sigma Nu, and Sigma Alpha Mu were founded
as the first fraternities for African-American, Latino-American, Native
American, and Jewish students, respectively.
The first society for women, the Adelphean Society now Alpha Delta Pi was
established in 1851 at Wesleyan College in Macon, Georgia. The Philomathean
Society later named Phi Mu was founded at Wesleyan College a year later in 1852.
The Adelphean Society and the Philomathean Society did not take on their modern
Greek names Alpha Delta Pi and Phi Mu, respectively until 1904 when they
expanded beyond the Wesleyan campus.
OOn April 28, 1867, I.C. Sorosis later known by its original Greek motto Pi Beta
Phi was founded at Monmouth College, in Monmouth, Illinois. It is the first
sorority founded on the model of the men's fraternity. A year later it
established a second chapter at Iowa Wesleyan College.
In the mid-1800s women were beginning to be admitted to previously all-male
universities, and there were many women who felt that it was in their best
interest to band together. The first collegiate women formed women's
fraternities in an effort to counteract the widespread opposition to their
presence.
Kappa Alpha Theta founded on January 27, 1870 at DePauw University in
Greencastle, Indiana, and Kappa Kappa Gamma founded at Monmouth College,
Illinois October 1870 as the second. The term sorority had not yet been coined
by Syracuse University professor Frank Smalley, so the earliest organizations
were founded as women's fraternities or fraternities for women. The first
organization to adopt the word sorority was Gamma Phi Beta, established in 1874
at Syracuse University in Syracuse, New York. Alpha Phi was established in 1872,
and along with Alpha Gamma Delta, the three sororities make up the Syracuse
triad.
In 1913, at Hunter College, New York, New York, a group of women created Phi
Sigma Sigma, the first non-denominational sorority allowing any woman,
regardless of race, religion, or economic background to be a member.
AA number of sororities have been founded at the graduate school level.
In 1917, at New York University School of Law five female law students founded
Delta Phi Epsilon Sorority. Currently active collegiate membership is only open
to undergraduates.
AAlpha Kappa Alpha, Lambda Theta Alpha, Alpha Pi Omega were founded as
the first sororities by and for African-American, Latina-American, and Native
American members respectively.
All of our jewelry is made from the finest material available. All of
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indicate that the item is genuine.
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All measurements are approximate and may vary slightly from the listed
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be .45 to .58 carat, 1 carat T.W. may be .95 to 1.10 carat. All JewelryByNet.com
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WIDTH/WIDE: Measured from left to right
HEIGHT/HIGH/LONG: Measured from top to bottom
| Chain Style | N/A |
|---|---|
| Metal Type | 925 Sterling Silver |
| Stone | N/A |
| Birthstone | N/A |
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All measurements are approximate and may vary slightly from the listed dimensions. T.W. (total weight) is approximate. For Example: 1/2 carat T.W. may be .45 to .58 carat, 1 carat T.W. may be .95 to 1.10 carat. JewelryByNET.com is not responsible for typographical errors. Images represent style only and are not actual size. Product Images are not actual size. Please read the size specifications displayed with the product.
Note: Due to the daily fluctuation of the market price of precious gems and metals, our pricing and availability on items are subject to change without notice. Items in your Shopping Cart will reflect the most recent price.
























































